noahidelaws
11-14-2002, 03:05 PM
BS"D In explaining the cause of pagan immorality, Masbir wrote:
It had to do with genes. Knaan and Mitzriam were grandchildren of Chom, epigon of immorality, Chornites, hailed from Shem.
To which Jude replied:
"It had to do with genes." - but Cham had the same parents as Sheim and Yefes! Why did he turn out that way?
Towards the end of the 2nd chapter of Tanya, the Alter Rebbe says that the behaviour of the parents at the time of conception creates the "levush" – the level of spiritual sensitivity of the child.
But from here it appears that parents somehow implant ALL of their experiences and their particular spiritual level in their children.
So it seems that there is a concept of "Spiritual Genes". This is, of course, part of the reason that a distinguished lineage is valued.
What are some other sources for this notion?
To what exact degree does it affect the child's personality?
It had to do with genes. Knaan and Mitzriam were grandchildren of Chom, epigon of immorality, Chornites, hailed from Shem.
To which Jude replied:
"It had to do with genes." - but Cham had the same parents as Sheim and Yefes! Why did he turn out that way?
Towards the end of the 2nd chapter of Tanya, the Alter Rebbe says that the behaviour of the parents at the time of conception creates the "levush" – the level of spiritual sensitivity of the child.
But from here it appears that parents somehow implant ALL of their experiences and their particular spiritual level in their children.
So it seems that there is a concept of "Spiritual Genes". This is, of course, part of the reason that a distinguished lineage is valued.
What are some other sources for this notion?
To what exact degree does it affect the child's personality?